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Books By Sanatana Goswami
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Sri Krsna Lila Stava
$2.50
Sri Krsna Lila Stava By Srila Sanatana Gosvami
Translated by HH bhanu Swami
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And so, on and on he goes, and closer and closer he gets.\u003c\/p\u003e\n\u003cp\u003eHardcover, 982 pages, index, dust-jacket, 5.75″ x 8.75″. Volume two of three.\u003cbr\u003e—————————————————–\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eVolume 3\u003c\/strong\u003e, the last of a three-volume set that gives the essence of the teachings of the Srimad-Bhagavatam in narrative format.\u003c\/p\u003e\n\u003cp\u003eThis volume will not disappoint those who have begun the journey with Gopa Kumara. His spiritual quest is the quest of every soul, and every soul will revel in pure happiness as Gopa Kumara reaches his final destination in Krishna’s embrace. Gopa Kumara’s journey is inspiring and points the way for each of us, encouraging us to mature and to purify our consciousness through the journey so that we too can share Gopa Kumara’s triumphant fulfillment of all desires.\u003c\/p\u003e\n\u003cp\u003eTo fill our thoughts and dreams and lift us to higher hopes of pure Krishna consciousness, Sanatana Goswami has given elaborate details of Vrindavana, Krishna, and Krishna’s associates.\u003c\/p\u003e\n\u003cp\u003eHardcover, dust jacket, 925 pages, index, 5.75″ x 8.75″. 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It is one of the first books written by any of the Six Goswamis of Vrindavan.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eSri Brhad-bhagavatamrta \u003c\/em\u003eis a transcendental literature that any serious student of Krishna theology or any serious practitioner of bhakti tradition must hold dear to the heart. In the form of two narratives, Srila Sanatana Goswami had described the science of bhakti through the journey of a devotee who tries to understand the devotees of Krishna by way of examination of various categories of devotees and through a sweet narrative of how a devotee attains spiritual perfection. It is pilgrims progress. 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Join Narada on his quest and discover his awe, love, and deepest appreciation as he grasps the gopis’ position as Krishna’s best devotees.\u003c\/p\u003e\n\u003cp\u003eHardcover, dust jacket, 880 pages, index, 5.75″ x 8.75″. Volume one of three.\u003cbr\u003e—————————————————-\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eVolume 2\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ebegins with the path of perfection thread by Gopal Kumara. Everyone in the spiritual world is a pure devotee of the Lord, yet there are degrees of love of God. Thus Uttara, who has been hearing of Narada’s travels as related in Volume 1, suspects rightly that Krishna must have a place above Vaikuntha, where Krishna is worshiped in awe and reverence. In that higher place, devotees must be able to fully manifest the highest stages of more intimate love for Krishna. In confirmation, in this volume Parikshit begins relating Gopa Kumara’s wondrous journey to Goloka, the highest place of all.\u003c\/p\u003e\n\u003cp\u003eGopa Kumar’s journey is complex as he moves to higher levels of devotion and love for Krishna. As his consciousness is purified, he finds himself in different realms of reality, each successively more saturated with love of God. At every stop, one thinks Gopa Kumar will surely be satisfied with the intense pleasure of associating with Krishna in His various attractive forms. After all, Krishna gives him personal attention and shows Gopa Kumar all kinds of mercy. But Gopa Kumar remains unsatisfied at heart and is thus pushed from within further and further on his journey, never quite finding rest and full peace.\u003c\/p\u003e\n\u003cp\u003eBut the journey itself is transforming Gopa Kumar and clarifying, sometimes unbeknown to him, his destiny–the attainment of his unique relationship with Krishna. And so, on and on he goes, and closer and closer he gets.\u003c\/p\u003e\n\u003cp\u003eHardcover, 982 pages, index, dust-jacket, 5.75″ x 8.75″. Volume two of three.\u003cbr\u003e—————————————————–\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eVolume 3\u003c\/strong\u003e, the last of a three-volume set that gives the essence of the teachings of the Srimad-Bhagavatam in narrative format.\u003c\/p\u003e\n\u003cp\u003eThis volume will not disappoint those who have begun the journey with Gopa Kumara. His spiritual quest is the quest of every soul, and every soul will revel in pure happiness as Gopa Kumara reaches his final destination in Krishna’s embrace. Gopa Kumara’s journey is inspiring and points the way for each of us, encouraging us to mature and to purify our consciousness through the journey so that we too can share Gopa Kumara’s triumphant fulfillment of all desires.\u003c\/p\u003e\n\u003cp\u003eTo fill our thoughts and dreams and lift us to higher hopes of pure Krishna consciousness, Sanatana Goswami has given elaborate details of Vrindavana, Krishna, and Krishna’s associates.\u003c\/p\u003e\n\u003cp\u003eHardcover, dust jacket, 925 pages, index, 5.75″ x 8.75″. Third and final volume.\u003c\/p\u003e"}
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Sri Brhad Bhagavatamrta(Set of 3 Volumes) By Gopiparanadhana Dasa
$125.00
Sri Brhad-Bhagavatamrta is an epic work composed in Sanskrit during the sixteenth century by Sanatana Goswami, one of Lord Chaitanya Mahaprabhu’s...
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Brhad Vaisnava Tosani (set of 4vols)
$75.00
$65.00
Brhad Vaisnava Tosani (set of 4vols) Srila Sanātana Gosvāmī's commentary on 10th canto of Śrīmad-Bhāgavatam Translated By HH Bhanu Swami. Bṛhad...
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{"id":2270467391546,"title":"Sri Hari Bhakti Vilasa (Set of 5 Volumes)Vilasa 1 to 20","handle":"sri-hari-bhakti-vilasa-vol-1-to-vol-5-set-of-5","description":"\u003ctable height=\"149\" width=\"541\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eAUTHOR:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e\u003ca href=\"https:\/\/www.exoticindiaart.com\/book-author\/srila%20sanatana%20gosvami\/\" class=\"underlined\" title=\"Srila Sanatana Gosvami\" data-mce-href=\"https:\/\/www.exoticindiaart.com\/book-author\/srila%20sanatana%20gosvami\/\"\u003eSRILA SANATANA GOSVAMI\u003c\/a\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003ePUBLISHER:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e\u003ca href=\"https:\/\/www.exoticindiaart.com\/book-publisher\/ras%20bihari%20lal%20and%20sons\/\" class=\"underlined\" title=\"Ras Bihari Lal and Sons\" data-mce-href=\"https:\/\/www.exoticindiaart.com\/book-publisher\/ras%20bihari%20lal%20and%20sons\/\"\u003eRAS BIHARI LAL AND SONS\u003c\/a\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eLANGUAGE:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003eTRANSLITERATION WITH ENGLISH TRANSLATION\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eEDITION:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e2005\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003ePAGES:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e2641\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eCOVER:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003eHARDCOVER\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003cp\u003eThere are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mould their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded. When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because it will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature-fruitive and transcendental.\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eBack of Book\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eIn order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, krsna-prema, the most merciful Lord Gaurahari, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e\n\u003cp\u003eThe responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eThere are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mound their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded. When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature ? fruitive and transcendental. In order to strengthen the karmis' faith in fruitive activities, the smarta literature has prescribed many rules and regulations. Not only that, they have sometimes displayed an indifference towards transcendental literature, just to steady the karmis' faith in those rules and regulations. Although the two types of literature are actually one, they appear different to different people. Without being fixed in one's position, a person cannot attain any true benefit. For this reason, the Vedic because appears to be of two types. In the Srimad-Bhagavatam (11.20.7-8) it is stated:\u003c\/p\u003e\n\u003cp\u003enirvinnanam, jnana-yoga\u003c\/p\u003e\n\u003cp\u003enyasinam iha karmasu\u003c\/p\u003e\n\u003cp\u003etesv anirvinna-cittanam\u003c\/p\u003e\n\u003cp\u003ekarma-yogas tu kaminam\u003c\/p\u003e\n\u003cp\u003e\"Among these three paths, jnana-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. These who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.\" yadrcchaya mat-kathadau\u003c\/p\u003e\n\u003cp\u003ejata-sraddhas tu yah puman\u003c\/p\u003e\n\u003cp\u003ena nirvinno nati-sakto\u003c\/p\u003e\n\u003cp\u003ebhakti-yoga' sya siddhi-dah\u003c\/p\u003e\n\u003cp\u003e\"If somehow or other by good fortune one develops faith in hearing and chanting My glories, such a person, being neither very disgusted with nor attached to material life, should achieve perfection through the path of loving devotion of Me.\"\u003c\/p\u003e\n\u003cp\u003eDevotees are neither attached not detached. As long as one falsely thinks that he is the proprietor, he is under the influence of enjoyment and detachment. Devotees of the Lord are simply interested in serving Him. To renounce as mundane the objects that are related to Lord Hari is called pseudo renunciation, and to accept everything in relation to Lord Hari without attachment is called proper renunciation.\u003c\/p\u003e\n\u003cp\u003eIn the Srimad-Bhagavatam (11.3.44) it is stated :\u003c\/p\u003e\n\u003cp\u003eparoksa-vado vedo 'yam'\u003c\/p\u003e\n\u003cp\u003ebalanam anusasanam\u003c\/p\u003e\n\u003cp\u003ekarma-moksaya karmani\u003c\/p\u003e\n\u003cp\u003evidhatte hy agadam yatha\u003c\/p\u003e\n\u003cp\u003e\"Childish and foolish people are attached to materialistic, fruitive activities, although the actual goal of life is to became free from such activities. Therefore, the Vedic injunctions indirectly lead one to the path of ultimate liberation by first prescribing fruitive religious activities, just as a father promises his child candy so that the child will take his medicine.\"\u003c\/p\u003e\n\u003cp\u003eIn order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahai, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e\n\u003cp\u003eThe responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e\n\u003ccenter\u003e\n\u003cp\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e\n\u003c\/center\u003e\n\u003ctable width=\"100%\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd width=\"80%\"\u003e\u003cb\u003eVol-I\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd width=\"20%\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIRST VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSECOND VILASA\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTHIRD VILASA\u003c\/td\u003e\n\u003ctd\u003e135\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFOURTH VILASA\u003c\/td\u003e\n\u003ctd\u003e233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIFTH VILASA\u003c\/td\u003e\n\u003ctd\u003e331\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-II\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSIXTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSEVENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eEIGHTH VILASA\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eNINTH VILASA\u003c\/td\u003e\n\u003ctd\u003e321\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e427\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-III\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eELEVENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTWELETH VILASA\u003c\/td\u003e\n\u003ctd\u003e221\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTHIRTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e339\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-IV\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFOURTHEEN VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIFTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e134\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSIXTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e312\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVOL-V\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSEVENTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eEIGHTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e77\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eNINTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e203\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTWENTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e479\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e","published_at":"2019-01-16T23:29:51-12:00","created_at":"2019-01-16T23:32:21-12:00","vendor":"Rasbihari Lal \u0026 sons","type":"Book","tags":[],"price":9000,"price_min":9000,"price_max":9000,"available":true,"price_varies":false,"compare_at_price":null,"compare_at_price_min":0,"compare_at_price_max":0,"compare_at_price_varies":false,"variants":[{"id":22525723246650,"title":"Default Title","option1":"Default Title","option2":null,"option3":null,"sku":"","requires_shipping":true,"taxable":false,"featured_image":null,"available":true,"name":"Sri Hari Bhakti Vilasa (Set of 5 Volumes)Vilasa 1 to 20","public_title":null,"options":["Default Title"],"price":9000,"weight":6000,"compare_at_price":null,"inventory_management":null,"barcode":"","requires_selling_plan":false,"selling_plan_allocations":[]}],"images":["\/\/rasbiharilal.com\/cdn\/shop\/products\/HARI_BHAKTI_VILASA.jpg?v=1570341175"],"featured_image":"\/\/rasbiharilal.com\/cdn\/shop\/products\/HARI_BHAKTI_VILASA.jpg?v=1570341175","options":["Title"],"media":[{"alt":null,"id":2130996199482,"position":1,"preview_image":{"aspect_ratio":1.303,"height":284,"width":370,"src":"\/\/rasbiharilal.com\/cdn\/shop\/products\/HARI_BHAKTI_VILASA.jpg?v=1570341175"},"aspect_ratio":1.303,"height":284,"media_type":"image","src":"\/\/rasbiharilal.com\/cdn\/shop\/products\/HARI_BHAKTI_VILASA.jpg?v=1570341175","width":370}],"requires_selling_plan":false,"selling_plan_groups":[],"content":"\u003ctable height=\"149\" width=\"541\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eAUTHOR:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e\u003ca href=\"https:\/\/www.exoticindiaart.com\/book-author\/srila%20sanatana%20gosvami\/\" class=\"underlined\" title=\"Srila Sanatana Gosvami\" data-mce-href=\"https:\/\/www.exoticindiaart.com\/book-author\/srila%20sanatana%20gosvami\/\"\u003eSRILA SANATANA GOSVAMI\u003c\/a\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003ePUBLISHER:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e\u003ca href=\"https:\/\/www.exoticindiaart.com\/book-publisher\/ras%20bihari%20lal%20and%20sons\/\" class=\"underlined\" title=\"Ras Bihari Lal and Sons\" data-mce-href=\"https:\/\/www.exoticindiaart.com\/book-publisher\/ras%20bihari%20lal%20and%20sons\/\"\u003eRAS BIHARI LAL AND SONS\u003c\/a\u003e\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eLANGUAGE:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003eTRANSLITERATION WITH ENGLISH TRANSLATION\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eEDITION:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e2005\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003ePAGES:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003e2641\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd style=\"width: 105.382px;\" class=\"product-details-specifications-label has-text-grey-dark\" data-mce-style=\"width: 105.382px;\"\u003eCOVER:\u003c\/td\u003e\n\u003ctd style=\"width: 431.354px;\" data-mce-style=\"width: 431.354px;\"\u003eHARDCOVER\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003cp\u003eThere are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mould their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded. When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because it will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature-fruitive and transcendental.\u003cbr\u003e\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eBack of Book\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eIn order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, krsna-prema, the most merciful Lord Gaurahari, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e\n\u003cp\u003eThe responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003eThere are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mound their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded. When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature ? fruitive and transcendental. In order to strengthen the karmis' faith in fruitive activities, the smarta literature has prescribed many rules and regulations. Not only that, they have sometimes displayed an indifference towards transcendental literature, just to steady the karmis' faith in those rules and regulations. Although the two types of literature are actually one, they appear different to different people. Without being fixed in one's position, a person cannot attain any true benefit. For this reason, the Vedic because appears to be of two types. In the Srimad-Bhagavatam (11.20.7-8) it is stated:\u003c\/p\u003e\n\u003cp\u003enirvinnanam, jnana-yoga\u003c\/p\u003e\n\u003cp\u003enyasinam iha karmasu\u003c\/p\u003e\n\u003cp\u003etesv anirvinna-cittanam\u003c\/p\u003e\n\u003cp\u003ekarma-yogas tu kaminam\u003c\/p\u003e\n\u003cp\u003e\"Among these three paths, jnana-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. These who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.\" yadrcchaya mat-kathadau\u003c\/p\u003e\n\u003cp\u003ejata-sraddhas tu yah puman\u003c\/p\u003e\n\u003cp\u003ena nirvinno nati-sakto\u003c\/p\u003e\n\u003cp\u003ebhakti-yoga' sya siddhi-dah\u003c\/p\u003e\n\u003cp\u003e\"If somehow or other by good fortune one develops faith in hearing and chanting My glories, such a person, being neither very disgusted with nor attached to material life, should achieve perfection through the path of loving devotion of Me.\"\u003c\/p\u003e\n\u003cp\u003eDevotees are neither attached not detached. As long as one falsely thinks that he is the proprietor, he is under the influence of enjoyment and detachment. Devotees of the Lord are simply interested in serving Him. To renounce as mundane the objects that are related to Lord Hari is called pseudo renunciation, and to accept everything in relation to Lord Hari without attachment is called proper renunciation.\u003c\/p\u003e\n\u003cp\u003eIn the Srimad-Bhagavatam (11.3.44) it is stated :\u003c\/p\u003e\n\u003cp\u003eparoksa-vado vedo 'yam'\u003c\/p\u003e\n\u003cp\u003ebalanam anusasanam\u003c\/p\u003e\n\u003cp\u003ekarma-moksaya karmani\u003c\/p\u003e\n\u003cp\u003evidhatte hy agadam yatha\u003c\/p\u003e\n\u003cp\u003e\"Childish and foolish people are attached to materialistic, fruitive activities, although the actual goal of life is to became free from such activities. Therefore, the Vedic injunctions indirectly lead one to the path of ultimate liberation by first prescribing fruitive religious activities, just as a father promises his child candy so that the child will take his medicine.\"\u003c\/p\u003e\n\u003cp\u003eIn order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahai, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e\n\u003cp\u003eThe responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e\n\u003ccenter\u003e\n\u003cp\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e\n\u003c\/center\u003e\n\u003ctable width=\"100%\"\u003e\n\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd width=\"80%\"\u003e\u003cb\u003eVol-I\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd width=\"20%\"\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIRST VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSECOND VILASA\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTHIRD VILASA\u003c\/td\u003e\n\u003ctd\u003e135\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFOURTH VILASA\u003c\/td\u003e\n\u003ctd\u003e233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIFTH VILASA\u003c\/td\u003e\n\u003ctd\u003e331\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-II\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSIXTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSEVENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eEIGHTH VILASA\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eNINTH VILASA\u003c\/td\u003e\n\u003ctd\u003e321\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e427\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-III\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eELEVENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTWELETH VILASA\u003c\/td\u003e\n\u003ctd\u003e221\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTHIRTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e339\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVol-IV\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFOURTHEEN VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eFIFTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e134\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSIXTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e312\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eVOL-V\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eINTRODUCTION\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eSEVENTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eEIGHTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e77\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eNINTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e203\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eTWENTEENTH VILASA\u003c\/td\u003e\n\u003ctd\u003e479\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e"}
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AUTHOR: SRILA SANATANA GOSVAMI PUBLISHER: RAS BIHARI LAL AND SONS LANGUAGE: TRANSLITERATION WITH ENGLISH TRANSLATION EDITION: 2005 PAGES: 2641 COVER:...
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